Showing posts with label rhetoric. Show all posts
Showing posts with label rhetoric. Show all posts

Jul 30, 2012

Digital science ecosystem

From the GRDI2020 Final roadmap report: Global scientific data infrastructures: The big data challenges (pdf):

Data- any digitally encoded information, including data from instruments and simulations; results from previous research; material produced by publishing, broadcasting and entertainment; digitized representations of diverse collections of objects, e.g. of museums’ curated objects.

Research Data Infrastructures - managed networked environments (services and tools) that support the whole research cycle and the movement of data and information across domains and agencies.

An ecosystem metaphor is used to conceptualize science universe and its processes. A digital science ecosystem is composed of:

  • Digital Data Libraries that are designed to ensure the long-term stewardship and provision of quality-assessed data and data services.
  • Digital Data Archives that consist of older data that is still important and necessary for future reference, as well as data that must be retained for regulatory compliance.
  • Digital Research Libraries as a collection of electronic documents.
  • Communities of Research as communities organized around disciplines, methodologies, model systems, project types, research topics, technologies, theories, etc.

While I can see how the metaphor of ecosystem can be beneficial in conceptualizing science universe, I don’t think it was developed enough here. The whole report is structured around tools and infrastructure as it is understood rather narrowly. It seems that the biggest roadblocks are in the domains of human interactions: all those issues of social hierarchies and capital built into our social institutions.

Paul Edwards (one of the authors of another reading that seemed more sophisticated to me) somewhat wrote about it in his book “A vast machine” about infrastructure surrounding weather forecasting and climate change. He talks about how many-many efforts of various social actors facilitated the creation and inversion of infrastructure by constantly questioning data, models, and prognoses. Here is a large quote from the conclusion chapter of that book to demonstrate the emphasis on people and the making of data-knowledge-infrastructure (in bold, which is mine):

“Beyond the obvious partisan motives for stoking controversy, beyond disinformation and the (very real) “war on science,” these debates regenerate for a more fundamental reason. In climate science you are stuck with the data you already have: numbers collected decades or even centuries ago. The men and women who gathered those numbers are gone forever. Their memories are dust. Yet you want to learn new things from what they left behind, and you want the maximum possible precision. You face not only data friction (the struggle to assemble records scattered across the world) but also metadata friction (the labor of recovering data’s context of creation, restoring the memory of how those numbers were made). The climate knowledge infrastructure never disappears from view, because it functions by infrastructural inversion : continual self-interrogation, examining and reexamining its own past. The black box of climate history is never closed. Scientists are always opening it up again, rummaging around in there to find out more about how old numbers were made. New metadata beget new data models; those data models, in turn, generate new pictures of the past.” (P. N. Edwards, “A vast machine”, p. 432)

Why should we trust climate change and its infrastructures? Because of a “vast machine” that is built by a large community of researchers who constantly try to invert it. So in order to understand, develop and advance data-intensive environments, we shouldn’t consider social forces as external. They are part, if not the foundation, of the data universe. So I’d propose to equally emphasize tools (storage-, transfer- and sharing tools) and social arrangements (individuals, institutions, political contexts, events, and so on) as elements of ecosystem.

Dec 6, 2011

Slavoj Zizek: "we "feel free" because we lack the very language to articulate our unfreedom"

Such a powerful message, I just had to quote it in case the full publication is restricted (Slavoj Zizek. "Actual Politics." Theory & Event 14.4 (2011). Project MUSE.). Slavoj Zizek talks about ongoing political developments and what can/needs to be done:

Don't fall in love with yourselves, with the nice time we are having here. Carnivals come cheap - the true test of their worth is what remains the day after, how our normal daily life will be changed. ... There is a long road ahead, and soon we will have to address the truly difficult questions - questions not about what we do not want, but about what we DO want. What social organization can replace the existing capitalism? What type of new leaders we need? The twentieth-century alternatives obviously did not work.
...
... is the change really possible? Today, the possible and the impossible are distributed in a strange way. In the domains of personal freedoms and scientific technology, the impossible is becoming increasingly possible (or so we are told): "nothing is impossible," we can enjoy sex in all its perverse versions; entire archives of music, films, and TV series are available for downloading; space travel is available to everyone (with the money); we can enhance our physical and psychic abilities through interventions into the genome, right up to the techno-gnostic dream of achieving immortality by transforming our identity into a software program. On the other hand, in the domain of social and economic relations, we are bombarded all the time by a You cannot ... engage in collective political acts (which necessarily end in totalitarian terror), or cling to the old Welfare State (it makes you non-competitive and leads to economic crisis), or isolate yourself from the global market, and so on. When austerity measures are imposed, we are repeatedly told that this is simply what has to be done. Maybe, the time has come to turn around these coordinates of what is possible and what is impossible; maybe, we cannot become immortal, but we can have more solidarity and healthcare?
...
In an old joke from the defunct German Democratic Republic, a German worker gets a job in Siberia; aware of how all mail will be read by censors, he tells his friends: "Let's establish a code: if a letter you will get from me is written in ordinary blue ink, it is true; if it is written in red ink, it is false." After a month, his friends get the first letter written in blue ink: "Everything is wonderful here: stores are full, food is abundant, apartments are large and properly heated, movie theatres show films from the West, there are many beautiful girls ready for an affair - the only thing unavailable is red ink." And is this not our situation till now? We have all the freedoms one wants - the only thing missing is the red ink: we "feel free" because we lack the very language to articulate our unfreedom. What this lack of red ink means is that, today, all the main terms we use to designate the present conflict - "war on terror," "democracy and freedom," "human rights," etc. etc. - are FALSE terms, mystifying our perception of the situation instead of allowing us to think it. You, here, you are giving to all of us red ink.

Apr 24, 2009

Stock issues

Working on my paper to be presented at the ICA annual conference, I stumbled upon a very interesting point (the PDF was password-protected, so I had to manually type the whole quote - very annoying):

In argumentation and debate theory, stock issues are the general issues that a policy advocate must successfully address in order to persuade targets in favor of a proposed action (Ehninger & Brockeriede, 1978; Inch & Warnick, 2002; Lee & Lee, 1989). Most theorists agree that successful policy persuasion depends on addressing two major aspects of the problem - ill and blame - and two critical aspects of its solution: cure and cost-benefit (e.g., Inch & Warnick, 2002). That is, policy advocates must establish that there is a significant wrong or harm to be resolved (ill), that particular causes are to blame (blame), that the advocated plan of action can work to resolve ill (cure), and that the plan has both strong benefits and few manageable limitations (cost-benefit)
Framing in policy terms can be viewed as a rhetorical strategy in debates that touch upon issues that go beyond policy issues.

Further reading:

  • Ehninger, D., & Brockeriede, W. (1978). Decision by debate (2nd ed.) New York: Harper and Row.
  • Inch, E.S., & Warnick, B. (2002). Critical thinking and communication: The use of reason in argument. Boston: Allyn & Bacon.